Nefertiti The most beautiful queen in the ancient egypt
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| Nefertiti |
Nefertiti remained for more than
ten years of the most influential women in Egypt. Nefertiti has ruled the
country, enjoying hold sway gods repected by the people , cowardly side with
her husband the fourth Aminovs ,
the governor of the eighteen
new Family Kingdom , who changed his name to Akhenaten, after he ascended
the throne in about 1353 BC. Not that he does not know only a little about
glamorous Queen today . Has completely faded from history in about the year
1336 BC, and then she was about thirty years .
The emergence of a bright and
sudden demise
Nefertiti married Pharaoh
Akhenaten , son of third Aminovs in the fourth year of his ascension to the
throne of ancient Egypt , and it seems she was fifteen years old at the time ,
at a time when Akhenaten in fourteen years of age . As a result of this union,
raised the beautiful Queen handed power to become one of the most women judge
ancient Egypt with influential authority .
Nefertiti was given love ,
celebration and sanctification, and taken her place next to the king in all the
important occasions , and has been its almost equal to its position . But
suddenly missed their impact ; Even today not found any evidence that would
shed some light on the fate of the mysterious Nefertiti . So far, her body is
still considered missing .
Queen origin backgroun is
the mystery as well. According to one theory , it was probably Mitanni princess
( Tadoikhyeea ) , the bride candidate to marry the third Aminovs , but
got married instead of his son. Another theory says that Nefertiti was born as
a result of relationship between the third Aminovs and one Khalilath .
This theory makes
Nefertiti and Akhenaten brothers are brothers . But this
theory is also considered unreasonable because
Nefertiti was entitled to
receive the title (the daughter of Pharaoh ) , which never happened. The third
theory suggests that Nefertiti was the daughter of Tai Wai. According to this
theory, and her father was one of the senior staff in the royal court to third
Aminovs which makes it so close to Akhenaten. Based on that theory, which has
received wide acceptance among Egyptologists , the Nefertiti background was
returning to the upper class of ancient Egyptian society . But may not be the
real mother of Tai Queen charming
Three
hundred years after her death, Cleopatra-Isis was still being worshipped at Philae.
Her image would remain on Egypt’s coins
for
decades and on her temple walls for thousands of years. But this version of Cleopatra the
queen and wise mother goddess was confined to
Egypt. In the wider Mediterranean world the well-oiled Roman
propaganda machine continued to manipulate public opinion against Cleopatra long after
the battle of Actium.
Octavian was
determined that his own personal history should be recorded for posterity
in a way that justified his not always heroic actions and confirmed his god-given right
to rule; a difficult matter for a self-proclaimed republican to explain. To
achieve this, he not only published his own autobiography, he edited, and in
some cases
burned,
Rome’s official records. Much of his propaganda – the ephem-
eral
jokes, graffiti, pamphlets, private letters and public speeches – has
of
course been lost. But enough remains to allow us an understanding
of
the corruption of Cleopatra’s memory.
As
Cleopatra had played a key role in Octavian’s struggle to power,
her
story was allowed to survive as an integral part of his. But it was
to
be diminished into just two episodes: her relationship with Julius
Caesar
and, more particularly, her relationship with Mark Antony.
Caesar,
the adoptive father who gave Octavian his right to rule, was
to
be remembered with respect as a brave and
upright man who
manipulated
an immoral foreign woman for his own ends. Antony,
Octavian’s rival, was
to be remembered with a mixture of pity and
contempt
as a brave but fatally weak man hopelessly ensnared in the
coils
of an immoral foreign woman. Cleopatra, stripped
of any politi-
cal
validity, was to be remembered as that immoral foreign woman.
Almost
overnight she became the most frightening of Roman stereo-
types:
an unnatural female. A woman who worshipped crude gods,
dominated
men, slept with her brothers and gave birth to bastards.A
woman
foolish enough to think that she might one day rule Rome,
and
devious enough to lure a decent man away from his hearth and
home.
This version of Cleopatra is, of course, the
precise opposite of
the
chaste and loyal Roman wife, typified by the wronged Octavia and
the
virtuous Livia, just as Cleopatra’s exotic eastern land is the louche
feminine counterpoint to
upright, uptight, essentially masculine